Friends, this autumn, we are working our way through the Old Testament, as has been our practice each fall for the past few years. Today, we are going to highlight an event that occurred about a hundred years after our story from last week, when David’s son Solomon was made the wisest king in the history of Israel.
After Solomon’s death, his son Rehobaum became king. Unlike his father, Rehoboam was perhaps not very wise – his leadership and rule was so harsh that his people revolted. The northern portion of his country split off and called itself Israel-Samaria. The southern portion of his country, a much smaller portion, became Judah. Rehoboam became the king of Judah. One of Solomon’s former appointees, Jeroboam, became king of Israel-Samaria
Israel-Samaria and Judah, after their division, were not as strong as they were when they were a united country under David and Solomon.
The ninth ruler of Israel-Samaria was called King Jehoram (Joram). He was more loyal to God than some of the other rulers of Israel-Samaria and was notable because he didn’t worship the Canaanite god Baal. Elisha, the prophet, sometimes told King Jehoram things he didn’t like to hear – so, occasionally, he cast Elisha out of his country or threw him in prison. Other times, he listened to Elisha and straightened up his ways.
At the time of our reading, the much more powerful nation, Aram-Damascus, lay to the east of Israel-Samaria. King Jehoram was constantly afraid his land would be invaded by the Arameans – the two countries had frequent border squirmishes and he was worried he would lose his country to a full-blown invasion.
This is a lot of background information, but our story this morning is a little confusing, so I wanted everyone to have an introduction to what led up to the events of our reading. This morning, we enter the book of 2nd Kings, during the time of the rule of King Jehoram. Listen now to 2nd Kings, chapter five, reading at verse one:
The Scripture 2 Kings 5:1-15a
Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.
Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife.
She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”
Naaman went to his master and told him what the girl from Israel had said.
“By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing.
The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”
When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.”
So Naaman went with his horses and chariots and stopped at the door of Elisha’s house.
Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”
But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.
Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.
Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”
So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel.”
Amen.
Here ends this reading of the word of God for the people of God. Thanks be to God. Amen.
Let us pray….
The Message Elisha Heals Naaman: Unexpected Grace in Ordinary Waters
This morning, our story has a few unusual heroes – a little girl who was the slave of an Aramean general; a beleaguered prophet, Elisha, who regularly made his own king mad; and the servant of Naaman, that Aramean general. The heroes of the day were not considered experts. They had little to no power in their countries. They served other people – yet, they were faithful to God, they listened to God, and they trusted God.
Naaman was a powerful general, the commander of the army of the Arameans. Yet, he had a skin disease – leprosy. And, despite his wealth, and power, and people who did whatever he commanded them to do, he was ill. Money couldn’t cure him. Power couldn’t cure him. His faith couldn’t cure him.
Naaman’s wife was so worried she told her concerns to the young slave who served her. And, that girl, that victim, generously told her mistress about her faith in God ... and said that if Naaman would travel to Israel-Samaria the prophet of God, Elisha, would be able to help him.
It was humbling and humiliating for Naaman to ask for help. He was used to giving orders…not accepting help.
Naaman was also used to dealing with other powerful people – so he loaded up pack animals with fancy clothing and gold and silver – he had a letter from his king to give to the king of Israel-Samaria. He thought his gifts and letter would achieve his goal – if he just spoke to the right people, and paid the correct amount of money, the powerful people would snap their fingers and “poof” he would be better.
When Naaman’s entourage arrived at the palace of the king of Israel-Samaria, though, things did not go according to Naaman’s plans. King Jehoram didn’t have any way to personally help cure Naaman. He thought perhaps the letter was part of a plot that the Arameans were using to take over his kingdom.
But, the prophet Elisha heard that Naaman was at the palace, so he sent a message to King Jehoram and told him to send Naaman to Elisha…to send the leporous general his way.
Naaman and his entourage then paraded to Elisha’s humble abode. Elisha didn’t come out to meet him or greet him or act impressed with Naaman’s chariots or glitz and glamor. Instead, Elisha sent out a message to the general: “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”
Naaman was insulted. He expected Elisha to roll out the red carpet. He expected the Prophet to bow down and pay him homage. He didn’t expect to hear that he needed to go dunk himself in the muddy waters of the Jordan River. He had way better rivers to bathe in in Aram-Damascus! Naaman thought he was better than the people in Israel-Samaria – why would he lower himself to bathing in their river based on the message of a prophet who didn’t even bother to come out and greet him? Why would the powerful general Naaman debase himself by washing in the Jordan River?
But, Naaman’s servant talked Naaman into doing what Elisha’s message said to do – Naaman had traveled all this way, he should just take a bath in the Jordan to see if it worked – to see what the fuss was all about.
And, low and behold, the waters of the Jordan did cure him. The God of Israel-Samaria did have the power to heal, unlike the false gods Naaman worshipped and the people of Aram-Damascus served. And, weirdly, he expected to pay for his cure – to deliver the gold and silver and fancy clothing in exchange for his return to health, but the prophet Elisha refused to accept payment. God cured him and didn’t expect anything in return.
After this surprising encounter, where the powerful man was cured by the powerless prophet at the recommendation of a powerless slave girl and a powerless servant, Naaman and his entourage returned to the home of the prophet Elisha. “Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel.”
Now I know that there is no God in all the world except in Israel.
Naaman learned that power, wealth, and privilege were not the source of healing – what he needed couldn’t be bought or bartered. And, the source of healing was our God – and our God works through humble people, powerless people, poor people, regular people.
!!!
Even though we live in a very different world than the 9th century BC middle east, we still get confused about how to prioritize our values. We are constantly bombarded with messages that tell us the more money we have the happier we will be….we think rich and famous celebrities should be our role-models…we try to dress like famous athletes, or drive the same cars of tech-entrepreneurs, or follow the diet suggestions of tiktok influencers.
But, just as Naaman incorrectly thought power and wealth would influence his healing, when things go wrong in our own lives we quickly realize that the rich and powerful people the world puts up on pedestals don’t offer much help when we need support and healing.
Instead, the people who teach us about our God, the people who teach us about our faith, the people who demonstrate Christian values to us are often humble and unassuming and normal…. we learn more from the people sitting in the pews with us on Sunday morning than we do from movie stars. We receive more support and guidance from the people we sing with in the choir or work alongside on the Property committee than we do from Instagram influences. We receive more love and support from the people we make hoagies with in the church kitchen or who sit next to us at women’s breakfast than we do from tech-entrepreneurs. God works through the prayers and petitions of regular people, not the rich and powerful and famous. God works through the hands and hearts and feet of people like you and me.
The Christian message is sometimes counter-intuitive. The weak become strong in the faith. The poor become rich in spiritual gifts. The broken become healers of spiritual wounds. We learn more from the regular people we worship with than we do from the people the world tells us are important and powerful. We receive love and support from our God through the loving actions and kind words of regular Christians like you and me.
So, let us work together. Let us pray for each other. Let us teach each other. Let us learn from each other. And, let us trust that our God works through us. Amen.


